Patrimoine (nm): ensemble des biens reçus en héritage
For a long time, both discourse analysis and literary studies have
focused on those narratives that define and confirm the culture from which they
spring. It should of course be remembered, and become clear during the course
of this piece, that the discourse being analysed does not necessarily exist
because of any notion of creativity or imagination in the sense of a literary
or authored text, in whatever way we seek to define authorship or authorial
intent, but may be actually a series of real life events that have been
recorded, refracted and responded to in myriad ways that change and are
affected not in terms of the topographical or temporal distance any “reader,”
in the sense of the physical location of the interpreter of said events, has
from the analysed discourse itself (which has de facto become a text, through unbidden analyses, because of the
plurality of interpretations visited upon the discourse), but because of the
emotional proximity or indeed distance, whether accidental or intentional, of
any reader.
However, what any movement to study the narratives and counter-narratives
of the events that took place at Wigan Soccerdome around 2.30pm on Sunday 17th
March 2013 has revealed and is continuing to reveal is exactly what should
have been obvious to those who sought to impose an irrefutable fixed meaning on
both the physical events, their significance and the subsequent response of the
whole panoply of seemingly interested and/or involved parties: there has always
been a reactionary element to the discourse analysis of certain competing
narrators and the methodologies employed by such critics has resulted in their
appropriation of an especially potent reactionary and illiberal brand of both
textual and cultural analysis. The logical conclusion to such lines of thought is, of
course, that traditional, dirigistic, critical narratives all too
readily provide a logocentric, intellectual and cultural validity to the
economic and political ambitions of both capitalism and the attendant forces of
repression, whose unquestioned analysis of the textual narrative and
signification, provides no outlet for alternate readings of the events of 17th
March. Rejecting nuanced critiques of the discourse of 17th March, which anecdotally appears to be a more
prevalent approach than addressing the subtleties of non-traditional discourse
analysis, ensures the hegemony of influentially powerful discourse
narratives, which may not often be blessed with instrumental power, but are
able to create a monocultural, false consciousness through the public
utterances of their defenders and supporters, despite the efforts of the unempowered critics to confront the
complicity of unambiguous advocates of the established discourse analysis
machine. In terms of Newcastle United, it seems that certain elements, while attiring themselves in the robes of radicalism, are happiest when acting as the apologists for the forces of reaction and repression by doing unbidden the offices of the state, when voluntarily informing on their fellow supporters to the police. Is this acceptable?
The events of 17th March were not the
re-enactment of the Watts Riots of 1965. It was not even the grandchildren of
May 1968 in Paris or Prague. This was a load of pissed teenagers stealing
corner flags and I didn’t like it much. Would I have invaded the pitch during
the Wigan Cosmos v Leigh Centurions game? Aged 48; no. Aged 48 and pissed; no.
Aged 18 in 1983; no. Aged 18 in 1983 and pissed; no. Would my 17 year old son
have invaded the pitch in 2013, pissed or sober? No. Why? Because he’s got more
sense and because I respect the integrity and the perfection of football too
much to besmirch the honour of the sport. Every single game of football, from a
World Cup final to a wooden spoon contest in Division 4 of the North East Over
40s League, has the right to be honoured and respected, because it has
encapsulated both the passion and the emotional attachment of all those taking
part and, lest we forget, all those watching.
Do I condemn those who invaded the pitch, pissed and young though they
were? Oh absolutely and in the most profane, intemperate terms possible.
However, would I
condemn those foolish young lads who ran on that pitch in public to the wider
world than the Newcastle United family? Not a chance. Would I involve myself in
cyber vigilantism by attempting to find out the identities of those daft,
pissed kids involved so that they could have the pleasure of a 7am visit from
Northumbria Police and at best a harrowing haranguing and at worst a Public
Order Offence caution or conviction? You have got to be joking. The idea of
being complicit in an orchestrated campaign to create a raft of criminal
records for Newcastle United fans barely old enough to shave appals me at an
elemental level. Newcastle United fans are a family; we should keep parental
duties in house. It may mean praise; it may mean scolding. It does not mean disporting ourselves, as supporters of Newcastle United, at the feet of the organisation greatly responsible for Orgreave and Hillsborough.
Collusion with the police is not akin to Alice Walker responding to criticism of her portrayal of black men in The Color Purple by saying her first duty in the production of a text (what some may call "authorship") was as a woman, then as a lesbian and then as a black woman. Collusion with the police over the events of 17th March by any Newcastle United fan is collaboration. We may have rightly dispensed with the tar and feathers, but the shaven head mark of the quisling is a powerful image, even if it has a genetic cause and is hidden beneath a hat indoors.
Collusion with the police is not akin to Alice Walker responding to criticism of her portrayal of black men in The Color Purple by saying her first duty in the production of a text (what some may call "authorship") was as a woman, then as a lesbian and then as a black woman. Collusion with the police over the events of 17th March by any Newcastle United fan is collaboration. We may have rightly dispensed with the tar and feathers, but the shaven head mark of the quisling is a powerful image, even if it has a genetic cause and is hidden beneath a hat indoors.
These kids who
disrupted this game weren’t just pissed; they were disrespectful to the game
and that is bad. Very bad. However, in mitigation, they are the logical,
incarnate conclusion of the Sky TV generation. To them, football is all about
the Premier League, where the only time they step outside that anodyne bubble
is to opt for Barca or Real when La Liga is on Sky. It isn’t their fault; they
know no better. In the most part, they prefer to play FIFA on their lap tops
than get hacky dirty each Sunday morning, on a proper pitch with a real ball,
which is why they don’t understand this wonderful game of ours. Fundamentally
though, that isn’t the fault of the bairns for, as Philip Larkin said -:
They fuck you up, your mum and dad.
They may not mean to,
but they do.
They fill you with the faults they had
And add some extra, just
for you.
These drunken
hobbledehoys in their Toms and Quicksilver hoodies are
the deracinated progeny of those atrichous Donnay clad bores, who sit in chain
pubs of a Saturday afternoon, affecting an interest in Everton v Stoke, while
necking Carling as the grassroots game, which is in magnificent health
on the pitch in our region, dies a lingering, unloved death. I blame the
parents, I really do. Instead of encountering the rime
and Graupel showers of late March at Hillheads, Blue Flames or Sam Smiths Park,
they sit in their Jacomo polo shirts and Nike trainers and baseball caps,
griping at another sub-standard England display. Well, listen mate, if you
thought that was shoddy; you ought to have seen Whickham v Ryton, because then
you’d really know what dross is.
Now, if
I can have your confidence in this, I
don’t know what’s worse; wannabe tough guys in their sixth decade, who shoot
their thousand yard stares up and down Pink Lane, pretend they want Newcastle
United to be the Millwall of the north and complain when the wealthy curled
darlings of our nation act like cocks when they’re full of supper and
distempering draughts, or those insecure kidults in rap / metal crossover hats
indoors as if it’s 1993, surrounding themselves with toadying intellectual
pygmies, like they’re big fish surrounded by pond life because they can’t take
a word of criticism. Frankly, I just don’t know. When it comes to Danny Kieron
Dyer facing off with Tim Lovejoy-Westwood, I’m just glad I’m Ed Tom Yeats.
And
then I woke up.
(This
is the first blog I’ve written when drunk, which is why I’m not discussing our
injury situation in advance of the Manchester City away game, or the impending
departure of media personality and erstwhile goalkeeper Steve Harper from NUFC.
As a wise man with a lot of bouncy hair pointed out; if Harper had a testimonial,
he’d let Krul play the first half and Elliot the second, just so he could
commentate on it for Radio Newcastle.)
No comments:
Post a Comment